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Then the LORD showed me four craftsmen. And I reported, “What are these coming to do?” So he stated, “these are generally the horns that scattered Judah, in order that no person could lift up his head; nevertheless the craftsmen are coming to terrify them, to Forged out the horns of your nations that lifted up their horn towards the land of Judah to scatter it.”
19 “So says the Lord of hosts: The fast in the vfourth thirty day period and the speedy click here from the wfifth as well as the rapidly of the xseventh as well as speedy of your ytenth shall be to your home of Judah zseasons of Pleasure and gladness and cheerful feasts.
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17 tdo not devise evil within your hearts versus one another, and ulove no Fake oath, for all these items I loathe, declares the Lord.” eighteen plus the term from the Lord of hosts came to me, stating,
"[twenty] These chapters also contain "pessimism concerning the existing, but optimism for the future determined by the expectation of the final divine victory and the next transformation in the cosmos".[21]
In chapter 10 the prophet belittles teraphim and diviners as sources of assist. Only the Lord can produce "showers of rain." He mentions God's wrath at "the shepherds," and goes on to explain the victorious battle of the homes of Judah and Joseph against their enemies. He describes the ingathering of exiles from Egypt and Assyria "into the land of Gilead and Lebanon," plus the humbling of Egypt and Assyria. In chapter 11 he returns to his prophecy of divine punishment on the evil "shepherds" (cf. Ezek. 34). He himself is referred to as on to feed some flocks, working with two staves, which he names "Pleasant" and "Binders.
2 “Hence states the Lord of hosts: sI am jealous for Zion with fantastic jealousy, and I am jealous for her with fantastic wrath.
listed here’s anything attention-grabbing: even though Ezra sees Haggai and Zechariah motivating the Jews toward just one aim, The 2 books of prophecy clearly show some putting variations:
It strikingly underscores The reality that the persons of God are certainly not the products of organic human developments, but are the results of God's sovereign and gracious intrusion in human background. He delivers out with the fallen human race a fresh humanity consecrated to himself, known as and destined to become the men and women of his kingdom as well as channel of his blessing to the whole earth.
approximately 20 years immediately after returning from the Babylonian exile in enough time of Cyrus (538 B.C.), God’s men and women were discouraged. the inspiration of your temple had been laid Soon after the initial return, in 536 B.C., but powerful opposition had prevented any even more progress on rebuilding the temple. And, there was very little proof of the sort of spiritual renewal that the sooner prophets experienced anticipated.
eight Then he cried to me, “Behold, those who go toward uthe north state have set my Spirit at relaxation in uthe north state.” The Crown and the Temple
The dates of Zechariah's recorded messages are greatest correlated with These of Haggai and with other historic events as follows: